Education as
Empowerment

以教育賦權

Was there a way out for girls to seek upward mobility and end poverty?

Girls’ education had narrowed the gender gap in literacy and provided more equal opportunities for girls to move up the social ladder. Literacy, at least, provided them with new capacities to find an improved position in a patriarchal society.

The earliest girls’ schools were set up by missionary bodies, the government, and the Chinese community and were motivated by moral, evangelical, and socio-economic considerations. The educational purpose and approach varied over time. By providing moral instruction and domestic training, the earliest initiatives were to nurture girls to be good wives and mothers in families. As Hong Kong underwent rapid economic and social changes in the 20th century, notions of modernity added new expectations for academic and professional achievements. The roles and identities of women were being constructed and reconstructed along with societal change.

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Early Girls’ Schools

As early as the late 1840s, missionary bodies had started to provide orphanage and learning for destitute, abandoned, and trafficked girls. Education also came with religious instruction.

The French Convent School, founded in 1854 (the former of St. Paul’s Convent School); the Italian Convent School, founded in 1860 (now Sacred Heart Canossian College); and the Diocesan Native Female Training School (later Diocesan Girls’ School), founded in same year, were among the earliest of girls’ schools in the city.

As Hong Kong continued to thrive as an entrepôt, the government developed public education to sustain socio-economic developments, resulting in the establishment of the Central School for Girls in 1890 (later renamed Belilios Public School).

Chinese elites requested schools offering Western education and cultivating a distinctive Chinese cultural identity for girls from respectable families. In 1906, in response, St. Stephen’s Girls’ College was established.